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‘The politics of cringe’ is rooted in caste and class bias

Preksha Chaudhary Consider the reach of some Indian influencers with millions of subscribers and followers on Instagram, YouTube, and other platforms. On these accounts, millions of viewers are invited daily to laugh at individuals’ spiked hairstyles, different haircolours,  bright clothes, makeup styles, local accents and dialects, deliberate mispronunciation of words, and romantic gestures coded as …

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Academic Untouchability

Kaushik Tadvi (Kohak) One prevalent theme I have noticed in the classrooms when it comes to  Tribal, Adivasi, and oppressed caste studies is that marginalized students engage with these topics differently than students from upper-caste and upper-class backgrounds. Most of the former engage with these topics intimately, with lived experiences, and the latter, with academic …

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An Indictment of Mayasabha – Telugu Web Series directed by Deva Katta

Amar K Babu What Mayasabha presents as drama is in fact propaganda. It is not a fearless portrayal of caste politics, but a calculated narrative that silences the oppressed and sanctifies upper-caste power. Mayasabha, marketed as a bold political web series on caste and power in Andhra Pradesh, arrives with grand claims: an exposé on …

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A Brahmin Family’s Experience with Mental Health Stigma

Ankita Chatterjee My father has a mental health issue that I could never pronounce at my young age. I saw my mother’s tensed face as she was running from one psychiatrist to another to make sense of what was happening to him. My mother, who had completed her graduation, was married off with the hope …

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Every Name for the Christian Convert Is Incomplete

Rohan Arthur The Crude Fantasy In the imagination of the Hindu Rashtra, the Christian convert should not exist. Conversion is seen as a betrayal, a deviation from birthright, a wound on the body of the nation. In this worldview, the only acceptable path is return(ghar wapsi). If not return, then erasure. There is no place …

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Caste Consciousness and General-Category Youth in University Spaces

Buddhapal Dumane Caste is deeply ingrained in the social fabric of South Asian societies, has been a subject of scholarly inquiry, social activism, and policy debate for centuries. Rooted in historical inequalities and hierarchical structures, caste dynamics continue to shape individuals’ lives, communities, and opportunities in profound ways, despite efforts to address caste-based discrimination. Systemic …

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India’s Silent Walls: Education, Caste, and the Cost of Inequality

Ashutosh Arke India’s silent walls stand not as mere metaphors but as fortified ramparts of the Brahmanical order—walls built on centuries of caste tyranny, gender subjugation, and class exploitation. Dr. B.R. Ambedkar taught us that “education is the only tool by which you can dismantle the prison-house of caste.” Yet in today’s India, our schools …

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Debrahmanising the ‘progressive’ solidarities: Reflections from Mahabodhi movement

Jatin Mathur Since February 2025, Buddhist monks have been protesting, seeking to reclaim control of Mahabodhi. In 1892, an archaeological survey by Alexander Cunningham confirmed that Mahabodhi was originally a Buddhist site. Hence, this has led to a persistent demand through the Mahabodhi Liberation Movement that control of the site be handed over to Buddhists. …

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Manusmriti to Modernity: Caste, Labour, and the Unbroken Chain of Exploitation

Ashutosh Arke “Slavery is a denial of human rights. Caste is also a form of slavery which denies people their fundamental rights.” – Dr Babasaheb Ambedkar. Caste-based labour exploitation in India is increasingly being equated with modern slavery due to the persistent, hereditary, and coercive nature of labour practices imposed on marginalized communities, particularly Dalits …