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Does Ambedkar Posthumously Have a ‘Homeland’?

Manoj Bag In August 1931, during his first formal meeting with Mohandas Karamchand Gandhi at Mani Bhavan in Bombay, Dr. B.R. Ambedkar made a declaration that fundamentally shattered the nationalist illusion of a unified anti-colonial front: “Gandhiji, I have no homeland.” To grasp the profound weight of this statement, one must first interrogate what it …

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Selective Ritual Reform and Buddhist Marriage Among Ambedkarites in Odisha

Saraswati Suna (Swati) Abstract: Marriage rituals in South Asia have historically reinforced caste and gender hierarchies. Within contemporary Ambedkarite Buddhist communities in Odisha, debates over “mixed marriages” frequently centre on visible Hindu practices such as Brahmin priests, sindur, and the mangalsutra. Drawing on Ambedkarite social media discussions, wedding practices, B. R. Ambedkar’s writings, and anthropological …

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The Architecture of Trust: What Manipur Teaches us About Democracy, Conflict, and the Long Road to Peace

Cheena Khundrakpam When societies experience prolonged conflict, the most visible losses are often the easiest to count. We record the number of lives lost, the homes destroyed, the families displaced, and the schools that fall silent. These figures matter because they remind us of the scale of human suffering. Yet they reveal only part of …

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Why ‘Cocktail 2’ Still Punishes Women’s Desire Despite Pretending to be Progressive

Neeraj Bunkar & Ratnapriya Singh Bollywood has long projected itself as a space that embraces modernity. Over the years, Hindi cinema has increasingly shown women drinking alcohol, living independently, pursuing careers, entering live-in relationships, and openly discussing intimacy. Yet, beneath these seemingly progressive images, many films continue to uphold deeply conservative ideas about gender. Women …

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Caste at the Kitchen Door: The Ghusramunda Anganwadi Controversy and the Limits of Constitutional Equality

Kshirod Nag The controversy surrounding the appointment of an Anganwadi cook in Ghusramunda village, Muribahal Block, Balangir district, deserves attention. It is not merely an administrative dispute but a sociologically significant event exposing the unresolved contradiction between constitutional democracy and the everyday reproduction of caste hierarchy. According to media reports and televised interviews, a woman …

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The Cockroach Janta Party gives India the image of a Gen Z revolt that the BJP waited for

Dr Govind Dhaske and Gayatri Sutar Many interpret the sudden rise of the Cockroach Janta Party as the beginning of the much-awaited and hoped-for Gen Z revolt against the BJP. It has emerged around real issues that youth could easily resonate with, such as unemployment, examination failures, paper leaks, and inflation. The humiliation of young …

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Why a Homogeneous ‘Gen-Z’ Is Impossible in India

Prof. Vivek Kumar Gen-Z, as a homogeneous category, is not possible in India because Indian youth are not a uniform social group. First of all, historically, because of Varnashrama-Dharma, there was no category of youth in Indian society. Because after Brahmacharya, individuals directly entered into the Grahastha Ashrama. Hence, there was no time to enjoy their youth. …

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Cleaning the City, Risking Their Lives: Stories of Delhi’s Sanitation Workers

Mohd Ashraf New Delhi: In the hidden corners of Delhi’s vast sanitation network, where the city’s waste disappears out of sight, workers like Sudhir and Jitender carry out some of the city’s most dangerous and invisible labour. Their work keeps drains flowing and neighbourhoods livable, yet their own lives remain marked by insecurity, stigma, and …