Showing 16 Result(s)
Features

The Quantum Journalism of Manu Joseph

umar

  Umar Nizar ‘Every journalist who is not too stupid or too full of himself to notice what is going on knows that what he does is morally indefensible’. -Janet Malcolm In the surveillance police state of the globalized contemporary world, Manu Joseph has somewhat achieved the acme of the savarna journalist and has assumed …

Assertion

‘Episteme’ based on Experience: Review of “The Cracked Mirror” by Gopal Guru and Sundar Sarukkai

Pic cracked mirror

Bhawesh Pant ‘Lived experience’ is growing in popular appeal (Hoerger, 2016). The reasons for this upsurge are ‘emergence of the politics of identity’ (pg.1) and the theoretical failing of different disciplines, in grasping the essence of varied marginalities. The observation pertaining to lived experience is certainly not new, the celebrated tradition like Phenomenology and Feminist …

Features

Mainstreaming Dalitbahujan perspective (DBP) in academia

sufi ghulam hussain

Sufi Ghulam Hussain There is abundant literature on Dalit/Dalitbahujan ideology that is being consumed in academia globally; however, the mainstreaming of Dalitbahujan theory is yet to take place. The empirical studies on Dalitbahujans are increasingly becoming the subject of study and curricula in different universities in India, such that the emergence and subsequent receptivity of …

Features

Guru’s ‘Ethics in Ambedkar’s Critique of Gandhi’: An exercise in rhetoric

mangesh dahiwale

  Mangesh Dahiwale Gopal Guru is an erudite scholar and a political scientist of high reputation. His command over political theories is a sign of his scholarship. However the above-mentioned essay lacks erudition and academic neutrality. His language is full of clichés and oftentimes meanders to become illegible and confusing. The essay in question is …

Features

Social Transformation and Nation

pruthviraj ramagorakh

  Pruthviraj Rama Gorakh From the last two years, the topics of nation and nationalism are being hotly debated in the country. In the last parliamentary elections, the BJP’s campaign put forth their idea of nation, based on Hindu nationalism. As they complete two years in office, we are now able to analyze their idea …

Thought

Return to which home?

default image

  Gopal Guru On October 14, 1956, Babasaheb Ambedkar, along with several hundred thousand “untouchables”, embraced Buddhism. The moral and ethical strength of Ambedkar’s embrace of Buddhism lies in its cultural and intellectual capacity to sustain among the ex-untouchables a growing association with it. Conversion as a cultural-intellectual movement that took off in October 1956 …

Features

Ambedkar Cartoon, Dalit Objections and Indian Left Liberals – I

default image

    Ravi Chandran, of the video news journal ‘Dalit Camera: Through Un-Touchable Eyes‘, interviewed Dr K. Satyanarayana, Associate Professor, Department of Cultural Studies, English and Foreign Languages University (EFL-U) on the recent Ambedkar cartoon controversy. Here’s the first part of the transcript of the interview: Ravi Chandran: Sir, how do you see the division …