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Atrocities

How to stop another Gujarat?

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Karthik Navayan [Karthik Navayan wrote this article ten years ago, in 2002, after visiting Gujarat as a relief volunteer seeking to offer aid to the victims of the 2002 carnage. The one persistent thought on his mind after the experience was: how to stop Andhra Pradesh from becoming Gujarat? How to stop any other state …

Features

What is wrong with Bhagvad Gita? (Part III)

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  Rahul Bhalerao Continued from here. To the question ‘what do Karma and Guna exactly mean according to Gita?’ a generic and philosophical meaning is proffered as the answer. According to this response, Karma is any act or deed, be it good or bad, which in turn produces good Karma or bad Karma respectively. But, irrespective …

Features

What is wrong with Bhagvad Gita?

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  Rahul Bhalerao Recent controversies, both local and international, have sparked a series of discussions and debates in media and social networks about the Hindu holy book Bhagvad Gita. When the Karnataka Education minister decided to saffronize the education system by proposing Gita teachings to be made compulsory, the left, liberal and secular voices attacked …

Thought

Hindutva and ethnicity

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Gail Omvedt (First published in February 2003) The antagonism to conversion rests on an ideological foundation which takes ethnicity, that is a presumed community of blood and heritage, as central. IN 1996, during a six-month employment in Bhubaneshwar, fascinated by the beauty and antiquity of the area, I travelled with friends to Konarak and to …

Features

Reconstructing Silenced Histories

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Cynthia Stephen (Book Review) [Debrahmanising History : Dominance and Resistance in Indian Society By Braj Ranjan Mani, Manohar, New Delhi, 2005, pp.456, Rs 895 (Hb), Rs 395 (Pb), ISBN 81-7304-640-9 (Hb) ISBN 81-7304-648-4 (Pb)] In recent years, Indian Historiography has had its share of controversies. The ‘saffron’ rewriting of the history textbooks and the stoppage of the publication …

Thought

Neobrahmanism, human rights and social democracy

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Braj Ranjan Mani (First published in 2009) The image of India is that of a democratic, multicultural, inclusive society. But more often than not, appearances are not reality. India is a republic—a secular, socialist, democratic republic—where millions of children, women and men remain demoralised, enslaved to the powerful, crying out for fundamentals of life. Fragmented …