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Features

Palasa 1978: A Bahujan resistance against caste supremacy

shiva thrishul

Shiva Thrishul The film speaks about Bahujan resistance against the dominance of caste feudal lords across generations in a town in Andhra Pradesh. The enslavement of the Bahujan bodies for the political gains of privileged castes, upper-caste exploitation of the Bahujan labour force, the abuse of Bahujan muscle power, deceptive and treacherous nature of the …

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Selective Violence & Selective Justice

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  P. Manikanta “Virtue has become caste-ridden and morality has become, caste- bound.” ~ Dr. B. R. Ambedkar The Patna high court verdict on the Laxmanpur Bathe massacre has once again made the Bahujans think about the Brahminical state which is actively preventing India from achieving the state of democracy that had prevailed in Buddhist …

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From Khairlanji to Haryana: Do Dalits have human rights?

martyrs shall rise

  Karthik Navayan (This is a slightly revised version of an article written in 2006) The publicity that was given to the incidents of burning of five railway bogies and vandalizing of a hundred bus windows was not extended to the massacre of four members of a single family. The upper caste media widely, and …

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Duddu Prabhakar: Dalit movement at a crossroads

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  Dalit Camera: Through Un-Touchable Eyes [In this interview Duddu Prabhakar, veteran Dalit rights activist and President of the ‘Kula Nirmoolana Porata Samithi’ (‘Struggle Committee for Eradication of Caste’, roughly), traces the history of the Dalit movement in Andhra Pradesh from Karamchedu in 1985 to Lakshimpeta in 2012, and says the movement now has to decide …

Features

‘We will do a Chunduru on you!’

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Desecration of Ambedkar statues: Truth is the first casualty (Part II) Continued from here.  In this concluding part on the issue of desecration of Dr Ambedkar’s statues in Andhra Pradesh, G Jhansi, of Dalit Sthree Sakthi,  maps for us the morphing forms of atrocities on dalit assertions. In her analytical narrative of the complex caste …